Why She Won’t Wear Hijab!

A Discussion by A.Q. Alidost

A conversation for Muslim sisters:

“I’m so tired.”

“Tired of what?”

“Of all these people judging me.”

“Who judged you?”

“Like that woman, every time I sit with her, she tells me to wear hijab.”

“Oh, hijab and music! The mother of all topics!”

“Yeah! I listen to music without hijab… haha!”

“Maybe she was just giving you advice.”

“I don’t need her advice. I know my religion. Can’t she mind her own business?”

“Maybe you misunderstood. She was just being nice.”

“Keeping out of my business, that would be nice…”

“But it’s her duty to encourage you do to good.”

“Trust me. That was no encouragement. And what do you mean ‘good’?”

“Well, wearing hijab, that would be a good thing to do.”

“Says who?”

“It’s in the Quran, isn’t it?”

“Yes. She did quote me something.”

“She said Surah Nur, and other places of the Quran.”

“Yes, but it’s not a big sin anyway. Helping people and praying is more important.”

“True. But big things start with small things.”

“That’s a good point, but what you wear is not important. What’s important is to have a good healthy heart.”

“What you wear is not important?”

“That’s what I said.”

“Then why do you spend an hour every morning fixing up?”

“What do you mean?”

“You spend money on cosmetics, not to mention all the time you spend on fixing your hair and low-carb dieting.”

“So?”

“So, your appearance IS important.”

“No. I said wearing hijab is not an important thing in religion.”

“If it’s not an important thing in religion, why is it mentioned in the Noble Quran?”

“You know I can’t follow all that’s in Quran.”

“You mean God tells you something to do, you disobey and then it’s OK?”

“Yes. God is forgiving.”

“God is forgiving to those who repent and do not repeat their mistakes.”

“Says who?”

“Says the same book that tells you to cover.”

“But I don’t like hijab, it limits my freedom.”

“But the lotions, lipsticks, mascara and other cosmetics set you free?!
What’s your definition of freedom anyway?”

“Freedom is in doing whatever you like to do.”

“No. Freedom is in doing the right thing, not in doing whatever we wish to do.”

“Look! I’ve seen so many people who don’t wear hijab and are nice people, and so many who wear hijab and are bad people.”

“So what? There are people who are nice to you but are alcoholic. Should we all be alcoholics? You made a stupid point.”

“I don’t want to be an extremist or a fanatic. I’m OK the way I am without hijab.”

“Then you are a secular fanatic. An extremist in disobeying God.”

“You don’t get it, if I wear hijab, who would marry me?!”

“So all these people with hijab never get married?!”

“Okay! What if I get married and my husband doesn’t like it? And wants me to remove it?”

“What if your husband wants you to go out with him on a bank robbery?!”

“That’s irrelevant, bank robbery is a crime.”

“Disobeying your Creator is not a crime?”

“But then who would hire me?”

“A company that respects people for who they are.”

“Not after 9-11”

Yes. After 9-11. Don’t you know about Hanan who just got into med school?
And the other one, what was her name, the girl who always wore a white hijab… ummm…”

“Yasmin?”

“Yes. Yasmin. She just finished her MBA and is now interning for GE.”

“Why do you reduce religion to a piece of cloth anyway?”

“Why do you reduce womanhood to high heals and lipstick colors?”

“You didn’t answer my question.”

“In fact, I did. Hijab is not just a piece of cloth. It is obeying God in a difficult environment. It is courage, faith in action, and true womanhood.
But your short sleeves, tight pants…”

“That’s called ‘fashion’, you live in a cave or something? First of all, hijab was founded by men who wanted to control women.”

“Really? I did not know men could control women by hijab.”

“Yes. That’s what it is.”

“What about the women who fight their husbands to wear hijab? And women in France who are forced to remove their hijab by men? What do you say about that?”

“Well, that’s different.”

“What difference? The woman who asked you to wear hijab… she was a woman, right?”

“Right, but…”

“But fashions that are designed and promoted by male-dominated corporations, set you free? Men have no control on exposing women and using them as a commodity?! Give me a break!”

“Wait, let me finish, I was saying…”

“Saying what? You think that men control women by hijab?”

“Yes.”

“Specifically how?”

“By telling women how and what to wear, dummy!”

“Doesn’t TV, magazines and movies tell you what to wear, and how to be ‘attractive’?”

“Of course, it’s fashion.”

“Isn’t that control? Pressuring you to wear what they want you to wear?”

[Silence]

“Not just controlling you, but also controlling the market.”

“What do you mean?”

“I mean, you are told to look skinny and anorexic like that woman on the cover of the magazine, by men who design those magazines and sell those products.”

“I don’t get it. What does hijab have to do with products.”

“It has everything to do with that. Don’t you see? Hijab is a threat to consumerism, women who spend billions of dollars to look skinny and live by standards of fashion designed by men… and then here is Islam, saying trash all that nonsense and focus on your soul, not on your looks, and do not worry what men think of your looks.”

“Like I don’t have to buy hijab? Isn’t hijab a product?”

“Yes, it is. It is a product that sets you free from male-dominated consumerism.”

“Stop lecturing me! I WILL NOT WEAR HIJAB!

It is awkward, outdated, and totally not suitable for this society… Moreover, I am only 20 and too young to wear hijab!”

“Fine. Say that to your Lord, when you face Him on Judgment Day.”

“Fine.”

“Fine.”

[Silence]

“Shut up and I don’t want to hear more about hijab niqab schmijab Punjab!”

[Silence]

She stared at the mirror, tired of arguing with herself all this time.

Successful enough, she managed to shut the voices in her head, with her own opinions triumphant in victory on the matter, and a final modern decision accepted by the society – but rejected by the Faith:

“Yes!” – to curls on the hair – “No!” – to hijab!

“And he (/she) is indeed a failure who corrupts it [the soul]!” [Noble Quran 91:10]

Subhana’Allah!!!

“Nay! You prefer the life of this world; While the hereafter is better and more lasting.” [Noble Quran 87:16-17]

“You are the best community (Ummah) raised up for (the benefit of) humanity; enjoining what is right and forbidding what is wrong and believing in Allah.” [Noble Quran 3:110]

The Question of Hijab: Suppression Or Liberation?

“Why do Muslim women have to cover their heads?” This question is one which is asked by Muslim and non-Muslim alike. For many women it is the truest test of being a Muslim.

The answer to the question is very simple – Muslim women observe HIJAB (covering the head and the body) because Allah has told them to do so.

“O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed…” [Noble Quran 33:59]

Other secondary reasons include the requirement for modesty in both men and women. Both will then be evaluated for intelligence and skills instead of looks and sexuality. An Iranian school girl is quoted as saying, “We want to stop men from treating us like sex objects, as they have always done. We want them to ignore our appearance and to be attentive to our personalities and mind. We want them to take us seriously and treat us as equals and not just chase us around for our bodies and physical looks.” A Muslim woman who covers her head is making a statement about her identity. Anyone who sees her will know that she is a Muslim and has a good moral character. Many Muslim women who cover are filled with dignity and self esteem; they are pleased to be identified as a Muslim woman. As a chaste, modest, pure woman, she does not want her sexuality to enter into interactions with men in the smallest degree. A woman who covers herself is concealing her sexuality but allowing her femininity to be brought out.

The question of Hijab for Muslim women has been a controversy for centuries and will probably continue for many more. Some learned people do not consider the subject open to discussion and consider that covering the face is required, while a majority are of the opinion that it is not required. A middle line position is taken by some who claim that the instructions are vague and open to individual discretion depending on the situation. The wives of the Prophet (peace and blessings be upon him) were required to cover their faces so that men would not think of them in sexual terms since they were the “Mothers of the Believers,” but this requirement was not extended to other women.

The word “Hijab” comes from the Arabic word “hajaba” meaning to hide from view or conceal. In the present time, the context of Hijab is the modest covering of a Muslim woman. The question now is what is the extent of the covering? The Quran says:

“Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands…” [Noble Quran 24:30-31]

These verses from the Quran contain two main injunctions:

A woman should not show her beauty or adornments except what appears by uncontrolled factors such as the wind blowing her clothes, and

the head covers should be drawn so as to cover the hair, the neck and the bosom.

Islam has no fixed standard as to the style of dress or type of clothing that Muslims must wear. However, some requirements must be met. The first of these requirements is the parts of the body which must be covered. Islam has two sources for guidance and rulings: first, the Quran, the revealed word of Allah and secondly, the Hadith or the traditions of the Prophet Muhammad (peace and blessings be upon him) who was chosen by Allah to be the role model for mankind. The following is a Tradition of the Prophet:

“Ayshah reported that Asma’ the daughter of Abu Bakr came to the Messenger of Allah (peace and blessings be upon him) while wearing thin clothing. He approached her and said: ‘O Asma’! When a girl reaches the menstrual age, it is not properthat anything should remain exposed except this and this. He pointed to theface and hands.” [Abu Dawud]

The second requirement is looseness. The clothing must be loose enough so as not to describe the shape of the woman’s body. One desirable way to hide the shape of the body is to wear a cloak over other clothes. However, if the clothing is loose enough, an outer garment is not necessary. Thickness is the third requirement. The clothing must be thick enough so as not to show the color of the skin it covers or the shape of the body. The Prophet Muhammad (peace and blessings be upon him) stated that in later generations of his Ummah there would be

“women who would be dressed but naked and on top of their heads (what looks like) camel humps. Curse them for they are truly cursed.” [Muslim]

Another requirement is an over-all dignified appearance. The clothing should not attract men’s attention to the woman. It should not be shiny and flashy so that everyone notices the dress and the woman. In addition there are other requirements:

Women must not dress so as to appear as men.

“Ibn Abbas narrated: ‘The Prophet (peace and blessings be upon him) cursed the men who appear like women and the women who appear like men.'” [Bukhari]

Women should not dress in a way similar to the unbelievers.

The clothing should be modest, not excessively fancy and also not excessively ragged to gain others admiration or sympathy.

Often forgotten is the fact that modern Western dress is a new invention. Looking at the clothing of women as recently as seventy years ago, we see clothing similar to Hijab. These active and hard-working women of the West were not inhibited by their clothing which consisted of long, full dresses and various types of head covering. Muslim women who wear Hijab do not find it impractical or interfering with their activities in all levels and walks of life. Hijab is not merely a covering dress but more importantly, it is behavior, manners, speech and appearance in public. Dress is only one facet of the total being. The basic requirement of the Muslim woman’s dress apply to the Muslim man’s clothing with the difference being mainly in degree. Modesty requires that the area between the navel and the knee be covered in front of all people except the wife. The clothing of men should not be like the dress of women, nor should it be tight or provocative. A Muslim should dress to show his identity as a Muslim. Men are not allowed to wear gold or silk. However, both are allowed for women.

For both men and women, clothing requirements are not meant to be a restriction but rather a way in which society will function in a proper, Islamic manner.

III&E Brochure Series
(Published by The Institute of Islamic Information and Education (III&E) and reproduced in electronic form by Islamic Academy for Scientific Research with permission)

I will never remove – MY HIJAB

This is my hijab, I will never remove

Hijaab is my pride, it makes my soul improve

It is Allah’s law, how can I oppose

Hijab is my way, the way that Allah chose

People didn’t approve for what I had to say

Covering my self will hide my charm away;

Confused was my mind in what I shouldn’t do..

I have been so sad, my feeling never went through;

My heart got that peace, the peace that showed me light

The light of my hijaab which made my spirit bright;

Without my hijaab, I feel insecure

Deep within my soul, I feel peace and pure

This my hijaab, I will never remove

Hijaab is my pride, it makes my soul improve

It is Allah’s law, how can I oppose

Hijaab is my way, the way that Allah chose


Oh my dearest sisters, hijaab is the cure.

Wisdom lies beneath it, I know thats for sure

Gift yourself with guidance and never regret

Accepting it would be getting all respect;

All around is evil that wants to prevail

Sticking to Islam we won’t let good fail;

Lets embrace hijaab and await our reward..

It is for Allah, the one and only lord!

I will never remove! This my hijaab, I will never remove

This my hijab, I will never remove.

Does Islam oppress women?

No. On the contrary, Islam elevated the status of women 1400 years ago by giving them the right to divorce, the right to have financial independence and support, and the right to be identified as dignified women (Hijab) when in the rest of the world, including Europe, women had no such rights. Women are equal to men in all acts of piety (Quran 33:32). Islam allows women to keep their maiden name after marriage, their earned money, and spend it as they wish, and ask men to be their protector. Prophet Muhammad (pbuh) told Muslim men, “the best among you is the one who is best to his family.” Not Islam, but some Muslim men, do oppress women today. This is because of non-Islamic cultural habits or their ignorance towards their religion.

Source : http://www.introductiontoislam.org/

A reminder for sisters in Islam….The importance of Hijab

This video addition is intended not only for my Muslim sisters who don’t wear hijab but also for women who wear it…(just to know the value of HIJAB).

I am convinced that Allah SWT has indeed commanded hijab. If we are agreed that the Quran and the Sunna do command hijab, then the real question is: how important is it to you to follow what Allah SWT has commanded in the Quran and Sunna?

It’s your choice. Is it important for you to obey Allah SWT? Do you think you should submit your will to His? Do you believe that He knows what is best for you?  Are you willing to set aside your dislike and to try to seek the wisdom in what He has commanded? Are you motivated to try to surrender to Him even though it may be difficult for you? Is the promise of Jannah worth going through some hardship now?

Please consider each of these questions. If you are sincere in your commitment to Allah SWT, and in your choice of Islam as a religion, don’t you think you should give hijab a try?

Kindly read this article too…https://muhumin.wordpress.com/2010/03/09/flower-and-a-pearl-beautiful-story/

Al Hijab…….

This video addition is intended not only for my Muslim sisters who don’t wear hijab but also for women who wear it…(just to know the value of HIJAB).

I am convinced that Allah SWT has indeed commanded hijab. If we are agreed that the Quran and the Sunna do command hijab, then the real question is: how important is it to you to follow what Allah SWT has commanded in the Quran and Sunna?

It’s your choice. Is it important for you to obey Allah SWT? Do you think you should submit your will to His? Do you believe that He knows what is best for you?  Are you willing to set aside your dislike and to try to seek the wisdom in what He has commanded? Are you motivated to try to surrender to Him even though it may be difficult for you? Is the promise of Jannah worth going through some hardship now?

Please consider each of these questions. If you are sincere in your commitment to Allah SWT, and in your choice of Islam as a religion, don’t you think you should give hijab a try?

Quranic Verses about Hijab

O ye children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you, But the raiment of righteousness,― that is the best. Such are among the signs of Allah, that they may receive admonition! (7:26)

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or the slaves whom their right hands possess or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! Turn ye all together towards Allah that ye may attain Bliss. (24:31)

O prophet! tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested: and Allah is Oft-Forgiving, Most Merciful. (33:59)